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to feel pain

  • 1 כאב

    כָּאֵב(b. h.) to be heavy, to feel pain. Y.Sabb.IX, 17a ib. XIX, 17a bot. (ref. to Gen. 34:25) בהיותו כּוֹאֵב … כל איבריהם כּוֹאֲבִים עליהם it does not say, ‘when it (the wound) was painful, but …, which intimates that all their limbs pained them. Hif. הִכְאִיב to cause pain, grief. Ex. R. s. 3 (ref. to Ex. 3:7) ידעתי … להַכְאִיבֵנִיוכ׳ I know how much they will grieve me Pirké dR. El. ch. XII שלא להַכְאִיבוֹ so as to make him feel no pain. Midr. Till. to Ps. 94 (ref. to Prov. 3:12) א״ת וּכְאָב אלא וּכְאֵב … שמַכְאִיבוֹ read not ukhab (and like a father) but ukheb (and pain), when He sends him pain.

    Jewish literature > כאב

  • 2 כָּאֵב

    כָּאֵב(b. h.) to be heavy, to feel pain. Y.Sabb.IX, 17a ib. XIX, 17a bot. (ref. to Gen. 34:25) בהיותו כּוֹאֵב … כל איבריהם כּוֹאֲבִים עליהם it does not say, ‘when it (the wound) was painful, but …, which intimates that all their limbs pained them. Hif. הִכְאִיב to cause pain, grief. Ex. R. s. 3 (ref. to Ex. 3:7) ידעתי … להַכְאִיבֵנִיוכ׳ I know how much they will grieve me Pirké dR. El. ch. XII שלא להַכְאִיבוֹ so as to make him feel no pain. Midr. Till. to Ps. 94 (ref. to Prov. 3:12) א״ת וּכְאָב אלא וּכְאֵב … שמַכְאִיבוֹ read not ukhab (and like a father) but ukheb (and pain), when He sends him pain.

    Jewish literature > כָּאֵב

  • 3 צָעַר

    1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr.

    Jewish literature > צָעַר

  • 4 חשש

    חֲשַׁשch. sam( חָשַׁש (v. חוּש) to feel heavy, feel pain), 1) to suffer. Y.M. Kat. III, 82d top פומיה הוא ח׳ he has an ailing on his mouth (and therefore ties it up). Cant. R. to II, 16 ועבד ח׳וכ׳ and continued suffering with fever for three years; a. fr. 2) to be affected, troubled; to care, apprehend. Targ. Prov. 28:17 דחָשֵׁישוכ׳ he who is troubled (feels compunction) about blood-guiltiness (h. text עשק); a. e.Y.M. Kat. III, 81d bot. צריך את חשש על נפשך thou must mind the excommunication for thy souls sake. Ib. חַש על נפשיה he minded the excommunication. Ib. וחַשּׁוּן אילין על אילין they minded each the others excommunication. Keth.26b במֵיחַש לזילותאוכ׳ they differ as to providing against the disregard of the court; a. fr. (interch. with חוּש).( 3) (= חֲשָׁא) to whisper, hiss. Targ. Jer. 6:29 חַש (ed. Wil. חֲשָׁא). Ithpa. אִיתְחֲשַׁש, אִיחֲ׳ to become sick. Cant. R. l. c. אתח׳ר׳ חנינא (Var. אִחֲ׳; ed. Wil. אתשש, corr. acc.). Palp. חַשְׁחֵש 1) to feel. Targ. Y. Num. 11:12. 2) to care for. Targ. Ps. 141:1 Regia (ed. חִיש).

    Jewish literature > חשש

  • 5 חֲשַׁש

    חֲשַׁשch. sam( חָשַׁש (v. חוּש) to feel heavy, feel pain), 1) to suffer. Y.M. Kat. III, 82d top פומיה הוא ח׳ he has an ailing on his mouth (and therefore ties it up). Cant. R. to II, 16 ועבד ח׳וכ׳ and continued suffering with fever for three years; a. fr. 2) to be affected, troubled; to care, apprehend. Targ. Prov. 28:17 דחָשֵׁישוכ׳ he who is troubled (feels compunction) about blood-guiltiness (h. text עשק); a. e.Y.M. Kat. III, 81d bot. צריך את חשש על נפשך thou must mind the excommunication for thy souls sake. Ib. חַש על נפשיה he minded the excommunication. Ib. וחַשּׁוּן אילין על אילין they minded each the others excommunication. Keth.26b במֵיחַש לזילותאוכ׳ they differ as to providing against the disregard of the court; a. fr. (interch. with חוּש).( 3) (= חֲשָׁא) to whisper, hiss. Targ. Jer. 6:29 חַש (ed. Wil. חֲשָׁא). Ithpa. אִיתְחֲשַׁש, אִיחֲ׳ to become sick. Cant. R. l. c. אתח׳ר׳ חנינא (Var. אִחֲ׳; ed. Wil. אתשש, corr. acc.). Palp. חַשְׁחֵש 1) to feel. Targ. Y. Num. 11:12. 2) to care for. Targ. Ps. 141:1 Regia (ed. חִיש).

    Jewish literature > חֲשַׁש

  • 6 חוש II

    חוּשII (b. h.; v. preced.) (to feel, press, 1) to feel pain, be affected. Erub.54a חָש בראשו if one has a headache; ח׳ בגרונו one whose throat is affected; a. fr. 2) to apprehend, consider. Y.Peah V, 18d bot. וחש לומרוכ׳ but then he reconsidered saying Ex. B. s. 3 אל תָּחוּש do not mind it. 3) to be anxious, quick, to hurry. Y.Yeb.VIII, 9c top (play on ח̇וש̇ים … ב̇ע̇ר̇א, 1 Chr. 8:8) ח̇ש̇ כנמר וב̇יא̇ר̇וכ׳ he was quick like a panther and made clear 4) to think, be silent, v. חָשָׁה.V. חָשַׁש.

    Jewish literature > חוש II

  • 7 חוּש

    חוּשII (b. h.; v. preced.) (to feel, press, 1) to feel pain, be affected. Erub.54a חָש בראשו if one has a headache; ח׳ בגרונו one whose throat is affected; a. fr. 2) to apprehend, consider. Y.Peah V, 18d bot. וחש לומרוכ׳ but then he reconsidered saying Ex. B. s. 3 אל תָּחוּש do not mind it. 3) to be anxious, quick, to hurry. Y.Yeb.VIII, 9c top (play on ח̇וש̇ים … ב̇ע̇ר̇א, 1 Chr. 8:8) ח̇ש̇ כנמר וב̇יא̇ר̇וכ׳ he was quick like a panther and made clear 4) to think, be silent, v. חָשָׁה.V. חָשַׁש.

    Jewish literature > חוּש

  • 8 חשש

    חָשַׁש(v. חוּש) 1) to feel heavy, feel pain. Y.Sabb.IV, 8c top החוֹשֵׁש אזנו he who has ear-ache. Esth. R. to I, 1 (play on אח̇ש̇ור̇וש) who ever thinks of him ח̇וֹשֵׁש את ר̇אש̇ו gets a head-ache; a. e.(Mostly with ב). Cant. R. to V, 2 אם חושש … בראשו if one of the twins has a head-ache; a. fr. 2) to apprehend, take into consideration. Pes.I, 2 אין חוֹשְׁשִׁין שמאוכ׳ we do not take into consideration that perhaps a weasel Tosef.Ḥull.III, 24 ואין ח׳ שלוכ׳ and we need not hesitate to use them for fear that they may be eggs of ; Ḥull.63b אין ח׳ לא משוםוכ׳. Sabb.XVI, 7; XXII, 3 חוֹשְׁשַׁנִי לו מחטאת I am afraid he has committed a sin which requires a sin-offering to atone for; a. fr.

    Jewish literature > חשש

  • 9 חָשַׁש

    חָשַׁש(v. חוּש) 1) to feel heavy, feel pain. Y.Sabb.IV, 8c top החוֹשֵׁש אזנו he who has ear-ache. Esth. R. to I, 1 (play on אח̇ש̇ור̇וש) who ever thinks of him ח̇וֹשֵׁש את ר̇אש̇ו gets a head-ache; a. e.(Mostly with ב). Cant. R. to V, 2 אם חושש … בראשו if one of the twins has a head-ache; a. fr. 2) to apprehend, take into consideration. Pes.I, 2 אין חוֹשְׁשִׁין שמאוכ׳ we do not take into consideration that perhaps a weasel Tosef.Ḥull.III, 24 ואין ח׳ שלוכ׳ and we need not hesitate to use them for fear that they may be eggs of ; Ḥull.63b אין ח׳ לא משוםוכ׳. Sabb.XVI, 7; XXII, 3 חוֹשְׁשַׁנִי לו מחטאת I am afraid he has committed a sin which requires a sin-offering to atone for; a. fr.

    Jewish literature > חָשַׁש

  • 10 כאב I, כאיב

    כְּאֵבI, כְּאֵיב, כֵּיב ch. sam(כאבto be heavy, to feel pain). Targ. Prov. 14:13.Part. כָּאֵב, כָּאֵיב, כָּיֵב. Targ. Job 14:22. Targ. Ps. 69:30; a. fr.Targ. Jer. 4:19 כֵּיבִין (ed. Lag. כָּיְיבָן).B. Kam.46b מאן דכאיב ליה כאיבאוכ׳ Ms. F. (v. Rabb. D. S. a. l. note, Ms. H. כיבא) he who feels sick, goes to the physician. Ib. 85b הוה כ׳ ליה מידי וסליק ואיתיבוכ׳ Ms. M. (ed. ואייתי) he had a sore and it was going away, and one put on a corrodent drug for him, v. חֲוַר. Gitt.68b כָּיֵיב; a. fr.B. Kam.35a כיבין, v. חִינְכֵי. Pa. כַּאֵיב, כַּיֵּיב to cause pain, wound, grieve. Lam. R. to II, 1 translating יעיב, ib.) איך כ׳וכ׳ how did the Lord wound, v. כֵּיבָא.

    Jewish literature > כאב I, כאיב

  • 11 כְּאֵב

    כְּאֵבI, כְּאֵיב, כֵּיב ch. sam(כאבto be heavy, to feel pain). Targ. Prov. 14:13.Part. כָּאֵב, כָּאֵיב, כָּיֵב. Targ. Job 14:22. Targ. Ps. 69:30; a. fr.Targ. Jer. 4:19 כֵּיבִין (ed. Lag. כָּיְיבָן).B. Kam.46b מאן דכאיב ליה כאיבאוכ׳ Ms. F. (v. Rabb. D. S. a. l. note, Ms. H. כיבא) he who feels sick, goes to the physician. Ib. 85b הוה כ׳ ליה מידי וסליק ואיתיבוכ׳ Ms. M. (ed. ואייתי) he had a sore and it was going away, and one put on a corrodent drug for him, v. חֲוַר. Gitt.68b כָּיֵיב; a. fr.B. Kam.35a כיבין, v. חִינְכֵי. Pa. כַּאֵיב, כַּיֵּיב to cause pain, wound, grieve. Lam. R. to II, 1 translating יעיב, ib.) איך כ׳וכ׳ how did the Lord wound, v. כֵּיבָא.

    Jewish literature > כְּאֵב

  • 12 דוי

    דוי, דְּוָאI ch. sam(דוי, דוהto mourn, repine). Targ. Jer. 48:17; a. e. Ithpe. אִירְּוִי to feel pain, groan. Ḥull.51a מִידְּווּ וקיימי they groan constantly.

    Jewish literature > דוי

  • 13 דוא I

    דוי, דְּוָאI ch. sam(דוי, דוהto mourn, repine). Targ. Jer. 48:17; a. e. Ithpe. אִירְּוִי to feel pain, groan. Ḥull.51a מִידְּווּ וקיימי they groan constantly.

    Jewish literature > דוא I

  • 14 דְּוָא

    דוי, דְּוָאI ch. sam(דוי, דוהto mourn, repine). Targ. Jer. 48:17; a. e. Ithpe. אִירְּוִי to feel pain, groan. Ḥull.51a מִידְּווּ וקיימי they groan constantly.

    Jewish literature > דְּוָא

  • 15 יגע

    יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

    Jewish literature > יגע

  • 16 יָגַע

    יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

    Jewish literature > יָגַע

  • 17 עוק

    עוּקch. (= h. צוּק) to be narrow, pressed.Perf. עָק; part. עָק, עָיֵיק, (עִיִק) עָיק. Targ. Is. 49:20.Trnsf. to feel pain, disgust; to be sick of. Targ. Jud 16:16 (h. text קצר). Targ. O. Gen. 27:46 (Y. Ithpe.; h. text קצתי); a. fr.V. עָיְקָא.ע׳ ל־ = (h. צר ל־) to be in distress, fear, anxiety. Targ. Ps. 31:10, a. e. עִיק Ms. (ed. עַיִק, עֲיַק noun); v. עֲיָק. Targ. 2 Sam. 22:7 עייקא ed. Lag. (ed. Wil. עָקָא); Targ. Ps. 18:7 עָקָא Ms. (ed. עָיְקָא, עָיְי׳). Targ. O. Deut. 4:30 יֵעוֹק (ed. Berl. a. Y. תיעוק). Targ. O. Num. 22:3 (Y. אתיעקי, v. יְעַק); a. fr.Gitt.78a עייק, עויק Ar., v. עֲדַק. Af. אָעִיק to press, trouble, annoy, distress. Targ. Ex. 23:9 (h. text לחץ). Ib. 22 (h. text צרר). Targ. Jud 16:16; a. fr.Y.Kil.IX, 32b; Y.Keth.XII, 35a bot. חד שינא מעיקא לי one tooth annoys me. Gen. R. s. 14 (read:) לא … עקתיה אלא דאתית לאָעָקָא ליה has this man not enough trouble that thou camest to trouble him?; Midr. Till. to Ps. 2 אלא אף את אתי לאעקא ליה (read: אתית); Yalk. ib. 621 אלא דאת מעיקא ליה (read: מְעִיקַת). Y.Ber.II, 4d top למחר … ואינון מְעִיקִין לון to-morrow they will be with us, and they trouble us (by treading upon our graves); a. e.Part. pass. מְעִיק troubled, feeling dread. Targ. Is. 7:16 (h. text קץ). Targ. 1 Sam. 22:2 (not מָעִיק). Ithpe. אִיתְעָק to be distressed, sick. Targ. Y. Gen. 27:46 (v. supra).Targ. Job 36:16 יִתְּעַק, v. תְּעַק. Ithpa. אִתְעַיֵּיק to be narrowed in. Targ. Job 18:7, v. יְעַק.

    Jewish literature > עוק

  • 18 עוּק

    עוּקch. (= h. צוּק) to be narrow, pressed.Perf. עָק; part. עָק, עָיֵיק, (עִיִק) עָיק. Targ. Is. 49:20.Trnsf. to feel pain, disgust; to be sick of. Targ. Jud 16:16 (h. text קצר). Targ. O. Gen. 27:46 (Y. Ithpe.; h. text קצתי); a. fr.V. עָיְקָא.ע׳ ל־ = (h. צר ל־) to be in distress, fear, anxiety. Targ. Ps. 31:10, a. e. עִיק Ms. (ed. עַיִק, עֲיַק noun); v. עֲיָק. Targ. 2 Sam. 22:7 עייקא ed. Lag. (ed. Wil. עָקָא); Targ. Ps. 18:7 עָקָא Ms. (ed. עָיְקָא, עָיְי׳). Targ. O. Deut. 4:30 יֵעוֹק (ed. Berl. a. Y. תיעוק). Targ. O. Num. 22:3 (Y. אתיעקי, v. יְעַק); a. fr.Gitt.78a עייק, עויק Ar., v. עֲדַק. Af. אָעִיק to press, trouble, annoy, distress. Targ. Ex. 23:9 (h. text לחץ). Ib. 22 (h. text צרר). Targ. Jud 16:16; a. fr.Y.Kil.IX, 32b; Y.Keth.XII, 35a bot. חד שינא מעיקא לי one tooth annoys me. Gen. R. s. 14 (read:) לא … עקתיה אלא דאתית לאָעָקָא ליה has this man not enough trouble that thou camest to trouble him?; Midr. Till. to Ps. 2 אלא אף את אתי לאעקא ליה (read: אתית); Yalk. ib. 621 אלא דאת מעיקא ליה (read: מְעִיקַת). Y.Ber.II, 4d top למחר … ואינון מְעִיקִין לון to-morrow they will be with us, and they trouble us (by treading upon our graves); a. e.Part. pass. מְעִיק troubled, feeling dread. Targ. Is. 7:16 (h. text קץ). Targ. 1 Sam. 22:2 (not מָעִיק). Ithpe. אִיתְעָק to be distressed, sick. Targ. Y. Gen. 27:46 (v. supra).Targ. Job 36:16 יִתְּעַק, v. תְּעַק. Ithpa. אִתְעַיֵּיק to be narrowed in. Targ. Job 18:7, v. יְעַק.

    Jewish literature > עוּק

  • 19 רגש

    רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

    Jewish literature > רגש

  • 20 רָגַש

    רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

    Jewish literature > רָגַש

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